Insights into the New Energy
with Dr. Michael E. Brandt

Re: The Teacher's Series, Shoud 11 given by Kuthumi Lal Singh through Geoffrey Hoppe, June 2^nd, 2007

Welcome all to Insights for Shoud 11. Kuthumi joined us once again with a relatively short and sweet message this month. In likewise spirit this article will be shorter than most - after all it is summer vacation. Thank you for your applause ;-).

"Let me hold your hand" - Just dial toll free 1 800 S-P-I-R-I-T

Kuthumi opened the shoud saying "I'm going to take a moment to walk around the room, walk around your internet, all over the world, and would like to just hold your hand for awhile. It has been a while since we have been together ... Hold out your hand so I can come and feel your energy and you can feel mine ... And through me let us connect all of Shaumbra all over the world in this precious moment."

So simple. How often do we truly hold out our hand to Spirit? And when do we? Do we do it only when we are "in trouble?", feeling down, desperate? Are we only reaching out in supplication - asking God for something? If we are, then aren't we viewing Spirit as just a big sugardaddy in the sky? ;-) And if we are, aren't we also viewing Spirit as solely "other"?

The Jewish philosopher Martin Buber told the story of some young boys who were playing hide and seek. One boy hid so well that his playmates gave up looking for him. Soon it grew dark, and the boy, abandoned by his friends, stopped hiding and went home in tears. His grandfather, a rabbi, greeted him at the door. "Why are you crying?" the grandfather asked. "Because I was hiding, and my friends wouldn't look for me," said the boy. At that moment, the old rabbi's eyes also filled with tears. "God says the same thing - 'I hide, but no one wants to seek me'."

Spirit is hidden in the world of necessity because that is how we all so cleverly designed this 4D universe of our human existence. We hide this overarching essence of Self, so we can find us all over again! We play this game so we can get to experience our ever-evolving and expanding grandness, continually. Opportunities abound everyday for us to seek Spirit within and without, to recognize ourselves-in-Spirit - so many that are routinely passed up. Spirit hides and we must seek to find, we must act. And Spirit wants nothing more than for us to seek and to find Her in all things (and I do mean in all from the "lowest" to the "highest"), to just be together with us - just as Kuthumi expressed! So just dial 1-800-SPIRIT, then hold out your hand, and allow your Higher Spirit-Self to reach for it and clasp it. That is my sermonette for this day. And now a famous drawing from M. C. Escher for your viewing and feeling pleasure. ;-)

Returning to center: Simplifying the complex

I think most of us recognize that the center is a nice place for us to "hang out." It's a place of balance, entrenched neither on one side or the other, not being out on the periphery or in a place of extremes. When we are not in the center we are by default "residing" within a dualistic frame - neither a bad nor good thing, just a "thing." The balance characteristic of the center means it is neutral - the zero point. This point where all duality (therefore all creation) - everything positive and negative - merge as one leaving a single point of boundless all-ness. Here is where neutrality, oneness and the infinite embody the Three Musketeer's theme - "one for all and all for one."

This leaves a question for us divine humans: should we then strive to be "in balance" - and therefore "in neutral" - at all times? Clearly we wouldn't want our car to be stuck in neutral gear out on the highway. Switzerland adopted a political policy of neutrality during World War II. Some considered their policy disasterous as it was perceived as appeasing the Nazi regime. Others feel that it was the "right" policy despite that if it were adopted by the Allies the world would likely look very different today.

The key is that striving to achieve balance in life does not mean that once we do, we stay in it for all time. That is not how life works! Perhaps when we are not in embodied form we can reside in that place of neutrality. But life is characterized by both static and dynamic activity and energies. If we are "frozen" in one place we are not really alive. The ancient Kabbalists spoke of "running and returning" - referring to the process of accessing our higher self at times - usually fleetingly, yet at "the same time" spending more and more moments there until we get to a point where we increasingly recognize our connection with Spirit even during the most mundane parts of each day.

The Center is not for sale, only for rent!

This is just a way of saying that the center is not a final, static destination. Not a final "rest home" unless you no longer choose to live. It may be a great place to be on average - this makes the center a dynamic one - an integration point for the parts of a system. Again, I bring up here the Kabbalistic Tree of Life with its rich metaphoric significance, its ten sefirot and twenty-two interconnecting pathways. The Hebrew word sefirot has it roots in the word 'cipher' or 'number' and can also be translated into the word sapphire. A sapphire is a luminous kind of energy vortex-source. The Tree of Life is a roadmap of the life process itself. Here is more detailed representation of it:

In the heart-center of the Tree is the sefirah (the word also means "enumeration") called Tiferet - which can be translated as "beauty" (also "symmetry", "mercy", "compassion"). This is the central integration point of the Tree of Life. When all its paths converge and merge in a functionally harmonious synchrony, can there be much more of a beautiful and simple thing than that? ;-)

At the same time there are nine other major sefirot in the Tree of Life - each one a universe unto itself while all are interconnected through twenty-two channels (each one corresponding to a basal Hebrew letter which represents a single energy-frequency of creation - like a musical note or perhaps a chord). I've mentioned previously that most native cultures also have and use a Tree of Life symbol. For example in the Hindu tradition, from which we are given the chakra system, the Tree of Life contains the fifty Sanskrit letters along with the numeric system. In fact the seven basic chakras (a chakra is an energy center in the body and of the soul - in Sanskrit the word means "sacred wheel") correlate roughly with the seven lower sefirot of the Kabbalistic Tree of Life.

Within each sefirah resides another Tree of Life and inside the sefirot of that Tree is another Tree, on and on, ad infinitum. As one can see from a mere picture representation, the Tree of Life appears to be bounded, just like our world does. While the Tree was created by Spirit according to Kabbalah, and therefore has a beginning, it is also in fact unbounded, expanding ever outward and inward from its seed point - worlds without end, amen! (gimme a Halelujah ;-)).

You'll notice in this representation what appears to be one additional energy center, referred to as Da'at or Daath in Hebrew. Da'at is actually not a sefirah, at least not like the others - it is considered a kind of pseudo-sefirah yet no less important than any of the others. Da'at means knowledge or knowingness. This is not merely the knowledge in one's mind. It is the deep familiarity of the intrinsic essence of a thing. It corresponds to Gnost! Da'at represents the mystical state of unity of the 10 Sefirot - thus it is another point of integration of the whole Tree - essentially an additional balance point with Tiferet. Therefore the two centers, Tiferet and Da'at reside smack in the middle of the central column of the Tree, known as the neutral Pillar of Mildness. This column balances the Pillar of Mercy (masculine) on the body-centric rightside and the Pillar of Severity (feminine) on the left.

Note that the ten sefirot are associated with The Four Worlds of Kabbalah that we discussed in previous Insight articles. Interestingly when we add up the first four whole numbers (1 + 2 + 3 + 4) we get 10. The Tree and the Four Worlds then form simultaneously a descension path for Spirit to infuse all omniversal creation and a return-ascension path for all of creation to seek, find and merge again with Spirit! The Tree unites both descension and ascension pathways together as one - hand in hand ala M. C. Escher's sketch above and also as symbolized by the Mogen David - the Shield or Star of David.

In this depiction we see the Star has been constructed from seven intertwined circles (chakras) - sometimes referred to as the Seed of Life (due to seven days of creation, etc.) with a lotus flower (related to the so-called Flower of Life) emerging in the center. The Star also appears at the Anahata or heart chakra in the Hindu Tree of Life (not shown). It is representative of the entwined female and male aspects of energy, symbolic of the marriage of heaven and earth as well as the melding of descending and ascending pathways.

Note that as a result of their merging, one causes the other and vice-versa. They each create and sustain one-another as fundamentally speaking, there is no separation between them. I cannot stress enough the revolutionary and paradigm-shattering brilliant Truth of this reciprocally boot-strapping system. One that is mimicked and repeated at every level throughout all of creation itself.

Yet at the same time it's important to realize that the Tree itself does not represent all of Spirit! Spirit, Ain Soph, extends endlessly beyond the Tree of Life. This is what is referred to as panentheism - God dwells with Her creation and among all life, while beyond it. In Kabbalah two aspects are discussed - Spiritual transcendence and immanence. Spirit is "near" all of creation (immanence) and Spirit is beyond all creation (transcendence). From a dualistic "camera view" this may seem paradoxical while from a higher perspective it may simultaneously be considered totally consistent.

Life: An interactive art gallery

Kuthumi referred to Shaumbra as the New Energy Artists. He said this: "An artist is a being, a soul, an entity, who goes into something new to explore, to discover, to learn and to experience … They play with energy."

As Kuthumi discussed, an artist is not just a painter, or a musician. An embodied human is an artist who "paints" with their life-force energy. We are story-tellers with our very life experiences making up the words, sentences and chapters of a book that is our lives. As Edgar Cayce taught us - all these stories are recorded - their information content forever stored in the akashic record. In a scientific context the information is held within the so-called unified field of existence and in Kabbalah, written in the indelible record referred to as the Sefer HaChaim - Book of Life.

The idea that our lives are works of art is an interesting and unusual one. In the traditional western religious sense our lives are filled with lessons to be learned, aspirations to be sought after, rules to follow, responsibilities to be shouldered and the like. In the Biblical traditions life is usually not construed as art but rather as a journey from birth to death.

When we conceive of our lives as art, we move to a higher vantage point - like Angel's Peak - where we can take in the whole beautiful, Tiferet-like landscape. When one experiences pain, suffering, or sorrow in their life, from a "zoomed out" perspective we can see better how the pieces fit together to form intricate patterns of interconnectivity. We see how the view from close-up, in which things appear to be disconnected and separate, is just one level of truth while there is another Truth - a higher-perspectived one. When we view live as a work of art - both our individual lives and all of creation itself we give ourselves an opportunity to see things much more from Spirit's perspective, not just from a little corner of the world.

When we view a painting from close up we can see extraordinary details of it but in one particular part of the whole. When we "zoom out" and see the whole we can put in perspective its parts which by themselves are isolated, lacking the context of the "forest" level view.

There is one important exception to this which is that life is self-recursive, like a hologram (linear recursive), fractal (nonlinear), and the Tree of Life (both linear and nonlinear together) that I previously described. This means that the system process that "drives" life is fully present at every scale level of that system. A representation of a fractal has the same general characteristics regardless of what zoom level one views, from the infinitesimal to the macroscopic. Microcosm and macrocosm are one as both our ancient and modern wisdom masters well know.

Science and art

If one were to take a survey of 100 scientists today asking if they considered their research a form of art, I think the majority would quickly respond "no way." An enlightened few might respond "absolutely." I believe the "science as art" viewpoint is present now more than ever before. Until the last century, science was viewed as an almost strictly objective endeavor - observing that which they assumed was outside themselves. The natural world that scientists observed was in the main not connected with how they practiced their "art". That disconnection was believed to be an essential prerequisite for scientific analysis and discovery to be both valid and objective. The Newtonian physics viewpoint was that God set the universe in motion, the first cause and prime mover of all that is. And from there nature functioned in an absolute, rule-based fashion with time independent of space and with humans having little if any influence on its cosmological workings.

In 1899 the first cracks in the foundation of that story appeared when German physicist Max Planck discovered the "quantum of action" - referred to by the symbol h (see shoud 10 Insights). The central assumption behind Planck's revelation was the supposition that electromagnetic energy could be emitted only in discrete (quantized) form, in other words, the energy could only be a multiple of an elementary unit of energy based on the simple relation E = hf, where h is Planck's constant and f is the wave-frequency of the radiation. Planck singlehandedly went against the grain of the whole edifice of classical physics that had existed up until that point for many centuries. In so doing he started the quantum revolution even though he later rejected the major interpretation of it (the Copenhagen) developed in the late 1920's by Werner Heisenberg, Niels Bohr and Wolfgang Pauli - three other giants of quantum theory. Interesting that during Planck's formative years he was an extremely gifted musician: he took singing lessons and played the piano, organ and cello, and composed songs and operas.

Since the 1920's several other prominent and competing interpretations of quantum theory have appeared up until relatvely recently. One thread through all interpretations is the question of the degree of objectivity vs. the subjectivity of natural phenomena - that is, in what ways and to what extent do we humans influence the 4 dimensional reality of the world of our "everyday" experience? A related question is: how are we connected with that reality in a causal and manifesting manner? Obviously today these questions are not only being asked by quantum scientists and philosophers (as chronicled in the What The Bleep films for example) but now by many of us with metaphysical leanings; even by "ordinary" folks (non-specialists, etc.). These considerations are similar to what a painter experiences when creating art: this is much more than the mechanical act of placing pigments on canvas. The artist implicitly asks "how can I paint in such a way as to elicit an emotionally gratifying (or other) response from the viewer?"

Science today is recognizing more and more that we humans are actually "inside the painting", integrated within nature at its very foundation level and that we do has a profound impact on reality through this "thing" we refer to as consciousness. I discuss this topic as it applies to human brain electromagnetic signals more extensively in my article entitled "Thinking Nonlinearly About Nonlinear Brain Dynamics."

The New Energy Artist

Kuthumi brought in comedian/actor John Belushi - one of my favorites during my early twenties when I still lived in New York, in the years that he starred on Saturday Night Live and in such movies as Animal House, 1941 and the Blues Brothers - no doubt a highly gifted comedic talent. My best friend during that period of time (who belonged to a Brooklyn College fraternity similar to the one portrayed in Animal House) and I enjoyed watching Belushi do his thing while partaking of our own, shall we say, altered states of consciousness (I was a long-dark-haired, bearded, rose-colored horned-rimmed glasses-wearing physics major after all ;-)). Michael was the closest person I had to a blood brother. He "left the planet" right after New Year's eve 1979 when a car slammed into the back of his taxi cab while he was changing a tire on a Brooklyn parkway.

While in college, Michael, all 160 pounds of him soaking weight at 5 feet 9 inches tall, was a running back on the football team. That, in between gigs as the drummer in a punk-rock band - one that had earned significant radio airtime on a New York City rock station. He played in the renowned Soho nightclub CBGB Umfug alongside the Ramones. Michael's band (The Demons) produced one album before he "saddled up and rode off into the sunset" at 22 years of age.

Kuthumi may be right that there are no more lessons in life - I don't think I learned any with Michael's death yet I can tell you there were lots more questions and quandaries for me about life for many years thereafter - all a gift to me as I now realize. Everytime one of the very talented New Energy artist types such as Belushi, Lennon and others seemingly had their lives thrown away either by their own hand or others, it has made a wound on my soul. The examples they set with their life-artistry remains worth our focusing on because they were way-showers for us if we are courageous enough to remain open and to explore the legacies they left behind for all humanity.

The lesson model of living vs. the experiential-expansion model

Kuthumi asserted that the model of living that says "you must learn lessons so that you can ascend to a higher state" is a fallacy. Let's explore the inherent assumptions of this "lesson learning" model. One is that when we embody on earth we are a blank slate - in a state of lack of knowledge, wisdom and understanding. In this sense then, our lives are similar to the process of going to school - we ascend through grade levels of learning until we reach a stage where we graduate only to go through the next phase of learning more lessons, until some final graduation takes place completing high school and/or college. Ironically, most of us find out that all of our school-education doesn't prepare us for real life after final graduation.

I struggled with this mightily through my 14 years of college education. By the time I completed my doctoral candidacy requirements I had disavowed myself of the illusion that attaining a Ph.D. would impart to me some "higher" status in the world or would place me in some elite intellectual strata. Following graduation, this became especially clear when I went job-shopping. I was lucky to get a junior computer programming position in the university where I still work. I had spent six years studying how different states of consciousness of the mind-brain affect how we respond to various tasks that require processing of information. Now I was in a position where, if I wanted to continue this line of work for which I was trained, I would have to obtain a large grant from the US government.

Within one year of taking the programmer's position, I was informed that my proposal would not receive funding. I had to find a new area of research and secure funding for it. Essentially that meant throwing away most of what I received training to do (my doctoral education program) and start from scratch in a totally new field. Lucky for me I was able to hook up with a senior colleague who realized he could use my biomedical engineering expertise to process children's brain scans - and he happened to be well-funded by the government.

Through my graduate training I did learn one or two other things besides how to live on franks and beans sans the franks and eat humble pie for desert. I gained a sense of the magnitude of what I didn't know - what I never could know and the futility of seeking to know too much - more than was useful or meaningful. I realized how little I could ever know in this life. And for me that was worth it.

Of course I did learn some important other things as well. I learned how to formulate good research question. I learned critical thinking skills. I learned systematics. I learned about information - what it is and how it is processed. I learned about linearity and nonlinearity. I learned about perseverance, how to deal with one's feelings and emotions such as pain, anger, fear, as well as happiness. And I learned that learning itself can be its own self-fulfilling end rather than as a steep-faced rock cliff that one must scale or die trying.

Kabbalah tells us that when the soul enters the fetus prior to its birth it is already well-versed in all the great teachings (Torah). That is, all the wisdom, understanding and knowledge inherent within quantum-cosmic consciousness is a part of that soul-being. A midrash (story) relates that when the fetus emerges from the birth canal an angel gently slaps the baby on the mouth (which is the origin of the notch on the upper lip) so that this wisdom and knowledge is not remembered once baby is born. Life is then a process of recalling all that had been forgotten.

While study in Kabbalah is an important way to recall, its purpose is not merely to do this as an intellectual-mental exercise, but also to experience the teachings that Spirit shared with Moses at Mt. Sinai within one's entire being - with their emotions and feelings, in their gut, with their heart as well as in every cell and in one's DNA. These teachings from Spirit are imbued with Spirit's "signature." Remembering them is not like taking a course in algebra for example, where one learns a subject that is not considered a natural part of themself.

These teachings are Ain Soph Ohr filled. They are a mirror of our soul. Thus truly recalling them is experiencing ourselves - I meet myself again as Tobias said. As I meet myself I meet all others and I meet Spirit. We bring all "the pieces" back together again effecting a repair of the omniverse (tikkun olam) and a return back to The Source of all - our Source. There is no objective or goal such as understanding God. Kuthumi said this: "Metaphysicians that you are have been taught that life has a certain goal to it, a metaphysical goal of understanding the Oneness, of understanding Spirit or God. And there's not. There's not. You never understand what the oneness is like, you can only experience it."

Recall if you will the book and movie The Chosen - written by Chaim Potok (if you've never seen the movie with Rod Steiger, Maximillian Schell and Robby Benson, treat yourself - on you, as Tobias would say ;-)). It's the story of two Jewish boys growing up in 1940's Brooklyn, their relationship with each other and with their fathers. Daniel comes from a Hasidic dynasty. His father is the rebbe (a rabbi who is the leader of this religious sect; modeled after The Rebbe - Menachem Mendel Schneerson - the last leader of the Hasidic Chabad Lubavitch sect). Daniel his son is pretty much a genius AND he has a photographic memory to boot. His father stopped speaking with him at a young age when he realizes Daniel's savant-like intellectual abilities.

We don't learn until many years later, as the young man is getting ready to go to college, why his father is in silence with him for all those years. The rabbi viewed his son's intellectual prowess as a curse - as a child the boy had demonstrated to him that his emotional processing skills were almost non-existent (Daniel would be diagnosed with autism spectrum disorder today). The rabbi agonized over how to teach the boy to access and use his compassion and caring for others. The story climaxes with an emotional scene in which the rabbi explains this to Daniel's friend Reuven while Daniel listens. Tears start to well up in his eyes. Finally the rabbi breaks his silence with Daniel, and they embrace each other for the first time since Daniel was a small boy.

Kuthumi is not saying that learning should stop for he also says this "So I let it all go, and then I wandered. Not wandered as in lost, but wandered as in discovering and learning and experiencing." It is just that the learning is not for the sake of ascending - of getting somewhere, achieving some goal, of integrating a series of life lessons. Learning is a form of expanding within one's own self and finding connection with others. Learning is increasing awareness of the self - who we are, where we come from and where we are in the now. Discovery is the energetic drive that impels this holistic experiential learning.

Ascension is not about moving from some lower state of wisdom and knowledge and lessons not yet learned - to a higher state of "smarts." It is the process of re-re-membering, of returning to our own true self in Spirit. This is an endless and "in place" process of growth and expansion - we don't need to go anywhere because we're already there. Always have been. "There" is the process of unfolding and enfolding back into ourselves, like how one prepares a cake batter. In Kabbalah there is a name for God that is somewhat unusual at first glance - Maqom - which can be translated to "The Place." Spirit is right here - everywhere, in everyone and every created thing and beyond all creation. There's no "place" one must relocate to through the process of ascension because of that truth.

When we let go of the "lesson model" of life in favor of the experiential model, it allows us to release our persecution complex - of feeling that we have lousy luck, that we are singled out, or punished when we haven't done the "right" thing. This frees us up to choose to experience, to observe them and derive satisfaction and contentment from them. It also allows us to retain the remembrance of the experiences without all the emotional "baggage" that we tend to store with those memories - such as "that experience harmed me" - self-victim mode, or "that experience caused me pain." Instead we can choose to allow the experience to be just what it is - a record of something that happened. As Kuthumi pointed out about those of us who have had the experience of drinking too much, we can attach baggage to the experience by THINKING "I am a weak/inferior human being" or we could choose to reflect "that was quite an experience!" When we do this we are practicing the art of life and our memories can truly be an interactive art gallery!

Wobbling round and round

Ever play with a top? When you spin it on a table or the floor it starts out spinning at a good steady clip. It's "axis of rotation" is up-and-down (vertical) at a right angle to the table surface. You'll notice that as the top slows, the axis of rotation itself begins to rotate in a circle - the top is wobbling. The technical physics term is "precession." The earth's axis of rotation through the north and south poles is tilted at an angle of about 23.4 degrees from its orbital plane around the Sun. This tilt accounts for the occurrence of the equinoxes, solstices and cycle of seasons. In addition this axis precesses very slowly - making one revolution every 25,765 years, the so called great Platonic year and approximately the period of the Great Cycle of the Mayan calendar.

Imagine being on an amusement ride that not only spins but precesses as well - at a fairly high speed. No doubt you would be "shook-up"! It can be disconcerting to say the least and as Kuthumi pointed out one tends to hold on very tightly if they don't know what's happening to them because of the sense of instability. Just writing this month's article has been a wobbly experience for me - holding on to the old, such as trying to get my thoughts straight and wondering about what the heck is going on, just as Kuthumi pointed out. Knowing that I am wobbling around now at least I say "oh that's what's going on" and just sit back and enjoy the ride without needing to experience dizziness or nausea. Burp. Ah, that feels much better now (that was Belushi eructating, not me ;-)).

I, once and forever New Energy artist

When I was a young boy, even before kindergarten, I was "renowned" in my neighborhood as an artist. I loved to draw, pretty much everything my eyes could see. Throughout my childhood and into my high school years I was told I was gifted in art - painting as well as drawing. Every year there was an art festival in the park near my home in Brooklyn. It was attended by hundreds from all around and I participated in several of them. Somewhere along the line I began to feel burdened by a sense of pressure to perform and to become a professional artist someday. I rebelled and withdraw from art. I went on to "more serious" things like science. I chose a career path which was just as difficult to succeed in as art would probably have been. It was all appropriate of course and I integrated my artistic aspect into my science and engineering training. Yet it saddened my parents and myself to some extent that I dropped something from my life that many find such joy in.

Last night, I was in the giant store Costco and I saw a kit - a glorious drawing kit with pencils, charcoal, and art paper - for just $16! Next to it was a marvelous watercolor painting kit with instructional book, etc - same price! I bought both of them. At 51 years of age, and after 34 years away from it may the old creative art flame be rekindled once again in me. And may all of us come to recognize more and more that our lives are an interactive, dynamic work of art. May we all have great fun now realizing that we are the New Energy Artists. As such let us be in acceptance of all that we do as our very special, and indeed sacred artistic expression of all that we are.

Thank you for allowing me to share a few more parts of myself here with you than I usually do.

Postscript: Huge potential opportunity for your possible interest

Along the lines of several previous discussions in shouds (with Tobias, Saint-Germain and Tesla in particular) over the last several months concerning so-called zero point energy or quantum flux energy I have recently been investigating research and technical-product developments in this general area. A huge potential abundance opportunity of possible benefit to not only Shaumbra, but literally to the entire planet, presented itself to me: a private US company that is developing "overunity" (non-energy-depleting) solid-state battery technology based on interacting static magnetic fields (from ubiquitous natural substances that are permanent magnets) which require no replenishing or recharging.

I made a post on the Shaumbra message board this past month (under "General Spiritual Discussion") with information about this along with a request to contact me if you'd like more detailed information on how you might possibly participate and benefit from the opportunity. You can link directly to the thread right here and if you'd like to request more details about how you can get involved please contact me right here.

Please note, I have made a small investment loan at interest to this company (and there is an opportunity for you to do the same), otherwise I have no other financial involvement or any other relationship with them (I am not a consultant, sales officer, or in any other position of employ with them). I receive no compensation of any kind for referrals. I am "promoting" this because I believe it represents a win-win potential opportunity for all who might be interested in the welfare of our world, ourselves and humanity. Thank you.


Until next time, when we will conclude The Teacher Series - with deep gratitude and affection,

Michael E. Brandt is a tenured medical professor and research scientist-engineer working in a major health sciences university in the Houston Texas Medical Center. He has degrees in physics (BS) and biomedical engineering (MS and PhD). He has performed research into the human brain-mind, the heart, and the immune system for over 24 years. But his "real" work is in teaching how science and Spirit relate to each other. He applies this information in his counseling and Kabbalistic healing practice.

For further information please link to Dr. Brandt's website www.DivineHealingPrayers.com. To contact Dr. Brandt directly with comments about this article or otherwise, please click right here. To access other articles in this series link to the archive by clicking right here. To listen to or read the accompanying original channel corresponding to this article please go to the Crimson Circle website.

You may distribute this text on a non-commercial, no-charge basis. Please include the information in its entirety, including these footnotes. All other uses must be approved in writing by Dr. Michael E. Brandt.

© Copyright 2007 Dr. Michael E. Brandt, Houston, TX, who is solely responsible for the contents herein.